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Jul 04, Jim B rated it it was amazing Shelves: christian , christian-fiction , lutheran-fiction. This review has been hidden because it contains spoilers.
To view it, click here. In three eras, a pastor is trying to revive the spiritual lives of his people -- to some degree with success, always relying on pietistic use of the law, always discovering freedom and peace in the gospel of Jesus Christ.
In each story, there is a different facet. For example, the last section turns on the authority of Scripture.
Insight into Lutheranism in a situation where the Lutheran Church is the state church. In all three eras, there was a mission society and that was where the "revivals" g In three eras, a pastor is trying to revive the spiritual lives of his people -- to some degree with success, always relying on pietistic use of the law, always discovering freedom and peace in the gospel of Jesus Christ.
In all three eras, there was a mission society and that was where the "revivals" grew out of, while the church government -- centered in the "Cathedral Chapter" always posed a danger to what was going on.
I'd like to reread this book because there are "connections" I didn't see the first time. Bo Giertz was an atheist until he went to university and was disgusted by the egotism and selfishness of other atheists and impressed by the character of Christians.
He became a Christian, a Lutheran pastor, and the youngest bishop in Sweden. He is the Swedish C. This book is a trilogy, considered his best, a best seller in the 's.
My husband's been telling me for years I needed to read this book, as has Pastor Hill. For whatever reason, this last time Pastor told me I should read it, I decided to finally go ahead and do it.
And I'm glad I did. At times, the writing got a little flowery and overdone for my tastes, but the stories themselves were really interesting.
With the parishoners and Pastors who found themselves in error on doctrine, it was interesting to see that I could identify so many other denominations in the My husband's been telling me for years I needed to read this book, as has Pastor Hill.
With the parishoners and Pastors who found themselves in error on doctrine, it was interesting to see that I could identify so many other denominations in the errors I found myself putting notes in my books noting "Presby" or "Meth" Enjoyable read.
My hubby and Pastor were right to suggest it! Jan 30, Benjamin rated it liked it Shelves: seminary. While I found several crisp paragraphs, theologically invigorating concepts, the narrative flow felt abrupt, jagged, and forced.
Or, maybe I just didn't feel swept away like my friends. Timing, after all, means the most for a book.
A book can come to you in the best timing, be the worst written thrashing of English, and still change your life.
I, however, will settle this time with a pocketful of pithy paragraphs which may or may not make a difference.
It was very Lutheran More nuanced than your average book of "fiction apologetics," but at times the story was cringe worthy.
The writing style was always enjoyable meaning there weren't clunky sentences , but the plot was struggling along. Every one of the three scenes consisted of a bad person, a person who thought they were good but really aren't insert Lutheran theology here , and a guy who has been around the block enough to know better than the other two usually an older pastor who is It was very Lutheran Every one of the three scenes consisted of a bad person, a person who thought they were good but really aren't insert Lutheran theology here , and a guy who has been around the block enough to know better than the other two usually an older pastor who is saintly and drinks whiskey.
Not a great book. Probably if you aren't lutheran you'll find it annoying. And if you are Lutheran you probably don't want to read about Lutherans in Sweeden or wherever it took place.
Feb 03, Glenn Crouch rated it it was amazing Shelves: theology. Whilst it took me a little while to get into and to "adjust" to the Scandinavian background of which I must admit I have very limited knowledge , I thoroughly enjoyed this book and do highly recommend it to fellow Pastors.
Admittedly and naturally it has a strong Lutheran emphasis - but as a Lutheran Pastor, I did enjoy that : It was inspiring, thought-provoking, challenging and so much more.
I found it very easy to relate to the various characters even given the cultural and time period diffe Whilst it took me a little while to get into and to "adjust" to the Scandinavian background of which I must admit I have very limited knowledge , I thoroughly enjoyed this book and do highly recommend it to fellow Pastors.
I found it very easy to relate to the various characters even given the cultural and time period differences. I have much to dwell upon - which is good!
Jan 07, Matthew Mitchell rated it it was amazing. So glad I read it this month. View 1 comment. May 15, Rich rated it it was amazing. Good stories with appropriate law and gospel.
Rare combination. Mar 28, Shawn rated it liked it. Introduction In this well-written novel, Bo Giertz deploys a myriad of characters to examine many of the religious doctrines that have historically created dissension in the Christian church.
The cool thing about this novel is that Giertz uses his characters to unveil the absurdities of both sides of extremist positions.
We see God laying foundations of faith through repetitive generations against the shifty, slothful, arrogant, and wanton human resistance.
Humans belabor themselves way too much in creating doctrines, rules, sin-lists, theology, and ritual, instead of simply absorbing the real messages of Christ, which are love, forgiveness, and healing.
Following the death of Jesus and the Apostles, theology solidified into the most popular or most prevalent forms.
Orthodoxy is quite simply the consolidation of opinion over time. As a result, the spectrum of denominations span from Protestantism, seeking inspiration directly from Jesus and the Apostles, to Catholicism, which treats the revelations of Bishops and other religious figures as augmentations to the Word.
This term enlightens us to our own tendency to solidify widespread beliefs into orthodoxy in our own time. In the introduction, Hans Andrae rails against the diversity of such early 20th century movements as Pentecostalism or Liberation Theology, not embracing the fact that religion evolves.
However, as proof that it does evolve, we see today a Pope of the Liberation Theology persuasion. What if religion had never evolved beyond the selling of indulgencies, burnings at the stake, or an earth-centric universe?
Just as polytheism preceded Judaism and Judaism preceded Christianity, so our perceptions and understandings of God continue to evolve.
We err to limit ourselves to static conclusions about God, as rendered by those who lived in a different time and in a different context than ourselves.
The church will suffer if we get mired in the past and are unable to gain traction when facing the new moral questions of our day.
My personal experience has been that powerful spiritual experiences await us when we willingly venture among the impoverished of the world.
The character Savonius sees that what the impoverished Christian lacks in physical comforts is often overwhelmingly counteracted by a profound supernatural faith that can transcend even the most educated doctrinal convulsions expounded by any pious priest.
In this experience, Savonius is thwarted by the persistent unbelief of the dying peasant, and yet he witnesses another faithful peasant gain the conversion of the unbeliever before his final demise.
This experience opens an entire new world for Savonius, as he perceives the Essence of real Godliness and belief.
And yet these men had the strength to bleed and conquer in the war beyond the Baltic. It was to these he was now sent, and he would go forth in the power of God.
He does this by portraying Savonius as mistake prone in his newfound zeal. Savonius begins to preach with such fervor that he institutes widespread revival in the community.
The members of the parish become discomforted as peasants crowd into the pews and the church is filled to standing room only.
And yet, with literary masterfulness, Giertz lets Savonius go too far in his zeal. In preaching against elaborate self-adornment, Savonius finds that one among his congregation ceases to wear a lovely broach that she inherited from her mother.
Giertz uses this extremism to display how our enthusiasm can go too far, ultimately cycling back into sin, as pretentious self-righteousness.
Perhaps the future direction of the evolution of the church is revealed in the radicalism of its day? Grace v. You must so fully trust in Jesus that you may know that your salvation depends only on him.
But we must understand that Giertz is purposefully using a very frivolous issue here to establish a point, which the reader may view very differently later in the novel, when the sin is more egregious.
It is easy for them to cast off the display of a mere brooch as inconsequential, but when the display becomes an illegitimate child, the pastors begin to back pedal against their own doctrine.
Nevertheless, when Savonius asks the Rector and the gentry to deny themselves; and to take up the cross, he is decried as a radical preacher and branded an enemy.
Is it any different among the affluent class today? How far does one go with self-adornment? Make-up, an expensive dress, elaborate jewelry, plumed hats, wigs, hair plugs, spray tan, giant heels, nail polish, face-lifts, tummy tucks, nose jobs, boob jobs, other tissue transplants?
What will ultimately stop us from cloning ourselves to ensure a standing supply of organ transplants? Where does it all stop?
Do we deploy our actions and finances for self-adornment or for Christ? We all go too far. It is finished! And so the pastors convene to defrock Savonius for all of his passionate preaching so that everything can return to the good old days of drunkenness, cursing, gambling, adultery, and such besotted misery, without all of this call for repentance.
Actually one sees more clearly all the while, though one is looking down at the dark pools of evil in the slough of sinful corruption.
But it is important to look deeply into it, for one will otherwise imagine that it is possible to get across it by oneself.
So one makes a few hops from hummock to hummock, but is soon mired. At the very worst, one does not even dare to admit that one is stuck fast, but claims that one is already across, only because one is no longer in the company of the self-secure sinners on the farther shore.
The concept that one would do good works for the simple joy of doing them seems beyond the Rectors capacity of understanding. We should never partake of good works because we think it is something that we must do, but only for the sheer pleasure of doing them, for the enormously beautiful experience, and for keeping us closer to God.
Good works can give us a small glimpse of heaven. Those who view good works as some sort of sacrifice for debt have likely yet to experience the spiritual ecstasy and love that can accompany good works.
Unmerited grace does not mean that one should never do anything of merit. But the really cool part is the response Savonius gives when the edict comes down that he is to be reprimanded for his zeal in preaching.
This response simply lays the Gospel as bare as it can be for anyone, regardless of denomination, to see plainly. Anyone who has been involved in ministry understands how much easier it is to love on and give attention to the little people of this world, the disenfranchised, the impoverished, those who have been abused since childhood, and those discriminated against.
The little people are so in need of love that, once one is resolved to love them, the love flows easily like water in a mighty stream.
But, the mindboggling thing that Savonius illuminates is how much harder it is to love the big people of the world.
To love those who are unreceptive, who respond to you arrogantly, who seek to belittle you, who relish in their wealth and treat your love as negligible.
How much harder it is to love and forgive in these circumstances. Savonius sees that, instead of railing against the affluent, who exploit the peasants and cage themselves within their wealth, he should be just as zealous in attempting to reach them.
The Biblical perspective differs in that the ministry of Christ was primarily to the poor, impoverished sinners.
The Conscience Much ado is made in this novel about the conscience. By the end of the novel, in his characterization of Schenstedt, Giertz seems to dismiss the conscience as negligible.
This is nearly sacrilegious for a reader who communes daily with God via that wireless connection we refer to as the conscience, which is most active during prayer and meditation.
But it is directly contrary to the very heart of the freedom of the Christian man Giertz is referring to the freedom to sin.
Such things lead only to the distress of conscience — or to self-righteousness. God forbid that the poor human conscience should become stressed!
It is not misery for us to visit the sick and infirmed; nor is it misery for us to enter the prisons or travel abroad to the see the impoverished.
It is, rather, more joyful than anything else we do in life. But, in its absence, the knowledge of grace is the surrogate.
Just as one blind would lean more upon a cane than one seeing, so the element of grace must become the sole solution for one who cannot feel.
Can it say whether he died for our sakes? Can it determine whether he rose again? Can it know that he is to return again to judge the world?
These are the chief truths of the gospel and no man would have the faintest idea of this, if we could not read it in the Word.
Without the processing and acceptance within the conscience it is not belief but indoctrination. Again Giertz uses extremes to force his position by creating the rather absurd character, Schenstedt, who defends his unrighteousness as conscience-driven.
But for those of us in an on-going relationship with God, we know the value of the enlivened conscience as our communication tool and we seek its sensitivity as discernment.
We seek to hone its perception as we live out our lives in progressive revelation. We would never abandon our ministries because we relish in the experiences of love, the graciousness found in Christian community, in ministry, in relationships, in tearing down barriers, in exhibitions of kindness, helpfulness, support of missions, zealous activity for kingdom causes, witnessing, and preaching.
Just as some drink alcohol for pleasure, some find pleasure in doing good works, which is much the same as finding great pleasure in God.
It fills the soul with the clear light of the Spirit, as soon as one is ready to obey. For those who are guided by God, all human inventions collapse, all ceremonies are hollow, the doctrine is an empty shell.
Only one thing remains: the clear demand to dare at every moment to do just what God commands, without consideration for the opinions of men, without regard for religious custom, ancient dogmas, or traditional beliefs about what the Bible teaches.
But fortunately, there was something more than God, the soul, and obedience. The living Spirit is superior to all literalism.
True Christianity cannot be bound by any juridical dictates. It is dynamic, moving, alive, and creative. Those who see their sinfulness as the rock of their being have yet to discern the rock of the Spirit, the substance of which brings forth a love of good works.
It is not miserable labor; it is wonderful love, accomplished in community with loving participants in the faith.
It is not self-righteousness; but rather the activity of the Spirit engaged in the demonstration of God.
I like the way Augustine said it: " A man's free choice avails only to lead him to sin, if the way of truth be hidden from him. And when it is plain to him what he should do and to what he should aspire, even then, unless he feel delight and love therein; he does not perform his duty, nor undertake it, nor attain to the good life.
Three novellas of three Lutheran parish priests in various times and places in Sweden. Some of the political and religious contexts of the novellas may be obscure to some.
Very relevant to current or former pastors, but beneficial to any wrestling with the mun Three novellas of three Lutheran parish priests in various times and places in Sweden.
Very relevant to current or former pastors, but beneficial to any wrestling with the mundane-ness of Christianity and the lure of neo-revival, antinomian illusions of truth and freedom.
Jul 24, J Kevin Whear rated it really liked it. Though written decades ago, many of the same struggles still continue in the broader church.
Though fiction, the author writes from deep personal experiences for seeing the kingdom of God advance. I greatly appreciate the high view of the Church and the optimistic view of the future guided by our loving God.
Sep 09, Lynn Joshua rated it really liked it. Well worth reading for the insights into theology and the Christian life. Great practical illustrations of the various ways we fall into error and the way the spirit of the age influences the thinking of the church.
I found it hard to get through because it was written in such a boring manner. Maybe it was better in the original language. Mar 31, Laura rated it it was amazing.
I read this book with my Pastor's book club over the last 3 months. It is such a wonderful book. It covers the life of a parish over several years and with different pastors.
It discusses mysticism and pietism and the harmful effects of looking at ones own good works instead of to Christ for salvation.
This would be a great book for a high school student and any adult! May 25, Rebecca Wetzel rated it it was amazing. It was a difficult and dense read.
The format of the edition I read was also confusing. But the lessons and thoughts were timeless. It was encouraging to realize the struggles and conflicts my church is currently suffering through are not unique to this modern era.
Jul 03, Kurt Brubaker rated it it was amazing. This is a wonderful story about the transformation of three young ministers who serve the same church of over a year period.
Dec 19, Christopher J. A little hard to start, but glad I stuck with it. A story that gives light to how grace impacts its characters lives.
Mar 19, David Goetz rated it really liked it Shelves: fiction , lutheranism. An excellent novel--actually a collection of three novellas--about "the cure of souls" in 19th- and 20th-century Lutheran Sweden.
Basically, three young pastors serving at different times in the same parish discover the pastoral power of justification; i.
Very highly recommended! At least read one of the three p An excellent novel--actually a collection of three novellas--about "the cure of souls" in 19th- and 20th-century Lutheran Sweden.
At least read one of the three parts. Leland Ryken, I seem to recall, called this "the best Christian novel you've never heard of. Jul 14, Angelyn Hobson rated it it was amazing Shelves: christian.
Three novellas in a single book: each follows a pastor from a subsequent generation at the same parish. Such a great book. Excellent storytelling combined with good doctrine, relatable characters, and an important reminder that our world today is not so different from that of the past.
Nov 17, Kelly rated it it was amazing. An Excellent book to go through 10 years later. It is one that touches upon many of the topics that Pastors and Lutheran Laity run into.
Why is it that Pietism is no good for the Christian faith? Check out this book. There are no discussion topics on this book yet.
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